WaPo:
The North Carolina Republican Party asked its members this week to send their church directories to the party, drawing furious protests from local and national religious leaders.
"Such a request is completely beyond the pale of what is acceptable," said the Rev. Richard Land, head of the Ethics and Religious Liberty Commission of the Southern Baptist Convention.
During the 2004 presidential race, the Bush-Cheney campaign sent a similar request to Republican activists across the country. It asked churchgoers not only to furnish church directories to the campaign, but also to use their churches as a base for political organizing.
The tactic was roundly condemned by religious leaders across the political spectrum, including conservative evangelical Christians. Ten professors of ethics at major seminaries and universities wrote a letter to President Bush in August 2004 asking him to "repudiate the actions of your re-election campaign," and calling on both parties to "respect the integrity of all houses of worship."
Officials of the Republican National Committee maintained that the tactic did not violate federal tax laws that prohibit churches from endorsing or opposing candidates for office, and they never formally renounced it. But Land said he thought the GOP had backed down.
"I heard nothing further about it, so my assumption was that it stopped, at least at the national level," he said.
Yesterday, the Greensboro News & Record reported that the North Carolina Republican Party was collecting church directories, and it quoted two local pastors as objecting to the practice. The Rev. Richard Byrd Jr. of Cornerstone Baptist Church in Greensboro said anyone who sent in a directory "would be betraying the trust of the membership," and the Rev. Ken Massey of the city's First Baptist Church said the request was "encroaching on sacred territory."
Chris Mears, the state party's political director, made the request in a Feb. 15 memo titled "The pew and the ballot box" that was sent by e-mail to "Registered Republicans in North Carolina."
Mears said the "Republican National Committee has completed a study on grass-roots activity that reveals that people who regularly attend church usually vote Republican when they vote."
"In light of this study's findings, it is imperative that we register, educate and get these potential voters from the pew to the ballot box. To do this we must know who these people are," the memo continued.
"I am requesting that you collect as many church directories as you can and send them to me in an effort to fully register, educate and energize North Carolina's congregations to vote in the 2006 elections," it said.
It added that the "North Carolina Republican Party holds your church's directory in strict confidence" and will not use it "to solicit church members for any other reason."
Stating that this does not violate the law because it doesn't mention specific candidates is like parsing the definition of "is" -- it may not violate the letter of the law, but it sure does violate the spirit:
By not taxing churches, the government is prevented from directly interfering with how those churches operate. By the same token, those churches are also prevented from directly interfering with how the government operates in that they cannot endorse any political candidates, they cannot campaign on behalf of any candidates, and they cannot attack any political candidate such that the effectively endorse that person’s opponent.
What this means is that charitable and religious organizations which receive a 501(c)(3) tax exemption have a clear and simple choice to make: they can engage in religious activities and retain their exemption, or they can engage in political activity and lose it, but they cannot engage in political activity and retain their exemption.
What sorts of things are churches and other religious organizations allowed to do? They can invite political candidates to speak so long as they don’t explicitly endorse them. They can speak out about a wide variety of political and moral issues, including very controversial matters like abortion and euthanasia, war and peace, poverty and civil rights.
Commentary on such issues can appear in church bulletins, in purchased advertisements, in news conferences, in sermons, and wherever else the church or church leaders would like their message to be transmitted. What does matter, however, is that such comments are limited to the issues and do not stray towards where candidates and politicians stand on those issues.
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